by John Pilger for The New Statesman
The theft of Haiti has been swift and crude. On 22 January, the United States secured “formal approval” from the United Nations to take over all air and sea ports in Haiti, and to “secure” roads. No Haitian signed the agreement, which has no basis in law. Power rules in a US naval blockade and the arrival of 13,000 marines, special forces, spooks and mercenaries, none with humanitarian relief training.
The airport in the capital, Port-au-Prince, is now a US military base and relief flights have been rerouted to the Dominican Republic. All flights stopped for three hours for the arrival of Hillary Clinton. Critically injured Haitians waited unaided as 800 American residents in Haiti were fed, watered and evacuated. Six days passed before the US air force dropped bottled water to people suffering dehydration.
A very American coup
The first TV reports played a critical role, giving the impression of widespread criminal mayhem. Matt Frei, the BBC reporter despatched from Washington, seemed on the point of hyperventilating as he brayed about the “violence” and need for “security”. In spite of the demonstrable dignity of the earthquake victims, and evidence of citizens’ groups toiling unaided to rescue people, and even a US general’s assessment that the violence in Haiti was considerably less than before the earthquake, Frei claimed that “looting is the only industry” and “the dignity of Haiti’s past is long forgotten”.
Thus, a history of unerring US violence and exploitation in Haiti was consigned to the victims. “There’s no doubt,” reported Frei in the aftermath of America’s bloody invasion of Iraq in 2003, “that the desire to bring good, to bring American values to the rest of the world, and especially now to the Middle East . . . is now increasingly tied up with military power.”
In a sense, he was right. Never before in so-called peacetime have human relations been as militarised by rapacious power. Never before has an American president subordinated his government to the military establishment of his discredited predecessor, as Barack Obama has done. In pursuing George W Bush’s policy of war and domination, Obama has sought from Congress an unprecedented military budget in excess of $700bn. He has become, in effect, the spokesman for a military coup.
For the people of Haiti the implications are clear, if grotesque. With US troops in control of their country, Obama has appointed Bush to the “relief effort”: a parody lifted from Graham Greene’s The Comedians, set in Papa Doc’s Haiti. Bush’s relief effort following Hurricane Katrina in 2005 amounted to an ethnic cleansing of many of New Orleans’s black population. In 2004, he ordered the kidnapping of the democratically elected president of Haiti, Jean-Bertrand Aristide, and exiled him to Africa. The popular Aristide had had the temerity to legislate modest reforms, such as a minimum wage for those who toil in Haiti’s sweatshops.
When I was last in Haiti, I watched very young girls stooped in front of whirring, hissing binding machines at the Superior baseball plant in Port-au-Prince. Many had swollen eyes and lacerated arms. I produced a camera and was thrown out. Haiti is where America makes the equipment for its hallowed national game, for next to nothing. Haiti is where Walt Disney contractors make Mickey Mouse pyjamas, for next to nothing. The US controls Haiti’s sugar, bauxite and sisal. Rice-growing was replaced by imported American rice, driving people into the town and jerry-built housing. Year after year, Haiti was invaded by US marines, infamous for atrocities that have been their speciality from the Philippines to Afghanistan. Bill Clinton is another comedian, having got himself appointed the UN’s man in Haiti. Once fawned upon by the BBC as “Mr Nice Guy . . . bringing democracy back to a sad and troubled land”, Clinton is Haiti’s most notorious privateer, demanding deregulation that benefits the sweatshop barons. Lately, he has been promoting a $55m deal to turn the north of Haiti into an American-annexed “tourist playground”.
Not for tourists is the US building its fifth-biggest embassy. Oil was found in Haiti’s waters decades ago and the US has kept it in reserve until the Middle East begins to run dry. More urgently, an occupied Haiti has a strategic importance in Washington’s “rollback” plans for Latin America. The goal is the overthrow of the popular democracies in Venezuela, Bolivia and Ecuador, control of Venezuela’s abundant petroleum reserves, and sabotage of the growing regional co-operation long denied by US-sponsored regimes.
Obama’s next war?
The first rollback success came last year with the coup against the Honduran president José Manuel Zelaya, who also dared advocate a minimum wage and that the rich pay tax. Obama’s secret support for the illegal regime in Honduras carries a clear warning to vulnerable governments in central America. Last October, the regime in Colombia, long bankrolled by Washington and supported by death squads, handed the Americans seven military bases to “combat anti-US governments in the region”.
Media propaganda has laid the ground for what may well be Obama’s next war. In December, researchers at the University of the West of England published first findings of a ten-year study of BBC reporting on Venezuela. Of 304 BBC reports, only three mentioned any of the historic reforms of Hugo Chávez’s government, while the majority denigrated his extraordinary democratic record, at one point comparing him to Hitler.
Such distortion and servitude to western power are rife across the Anglo-American media. People who struggle for a better life, or for life itself, from Venezuela to Honduras to Haiti, deserve our support.
Hi Saker – OT but I thought this might interest you as an Orthodox Christian.
http://chiesa.espresso.repubblica.it/articolo/1341841?eng=y
Apparently there are serious rapprochement talks between the Catholic and Orthodox Churches, including the Russian Orthodox Church. If successful this might ease conflicts in places like Ukraine and the former Yugoslavia where conflicts can be historically traced at least in part to the split between the two Churches.
The Russians had issues with the last pope but apparently Benedict is well regarded with the Orthodox
@Robert: thanks for the link! This is a really complex topic and to give you a semi-coherent reply would necessitate at least a couple of pages. Let me just say that the categories “the Russians” as well as “the Orthodox” are rather misleading. The real degree of religiosity in Russian can be illustrated by this simple and stable statistic: only 1% of Moscovites go to church on the Eve of the Nativity (or Christmas Eve to use the Western expression). So when an article speaks of “the Russians” it really refers to the hierarchy of the Moscow Patriarchate which mostly represents itself. The vast majority of Russians know that the MP is a Soviet era institution, created by Stalin really, which is corrupt to the bone, totally amoral, and a tool of the Kremlin. What most Russians do not know is that the current Patriarch Kirill is the protege of a certain Metropolitan Nikodim Rotov who was a secret agent of the Vatican in Russia, a “cardionale in petto” (a “cardinal in his chest” – a secret cardinal). There is very strong evidence that Patriarch Kirill is also a agent of influence of the Vatican.
In this context what does “rapprochement” really mean? The conflict opposing the Vatican and the Orthodox Church (and by this I do not mean the hierarchy of the major Patriarchates, but the truly Orthodox poeple) is over 1000 years old and it began when the Franks decided to create their own brand of Christianity utterly removed and different from the faith and Tradition which “the Lord gave, the Apostles preached, and the Fathers preserved” to use the words of Saint Athanasios the Great. Orthodoxy is based on that, on the “consensus patrum” (that upon which the Church Fathers agreed) while both Roman Catholicism and Protestantism are based on something totally different: the theological innovations of Frankish theologians. And this begs the question, “rapprochement” for what purpose?
Also, the current Pope chose the name Benedict (XVI) as a sign of deep respect for the previous Pope Benedict (XV) (Giacomo Paolo Giovanni Battista della Chiesa), arguable one of the most evil and anti-Russian Popes of all times: seeing the mass murder of Orthodox Christians by the Bolsheviks, he grately rejoiced, declared that being a punishment of God for the “Photian schismatics” and send envoys to the Bolsheviks to make a deal with them. The Bolsheviks rejected his ouvertures and he then turned against them denouncing their persecution. But his first move was to use the martyrdom of Orthodox Christians in Russia to gain influence.
All this is to say that I urge you not to be mislead by such articles. The Papacy can and will make many inroads in the *hierarchy* of some, but not all, Orthodox local Churches. But the Church as the “Body of Christians” composing it will never seek, or even accept, any form of “rapprochement” with its oldest and most implacable enemy. From the sack of Constantinople to the Ustasha regime in Croatia the Franks have two things to offer Orthodox Christians: conversion or death. Not a good basis for “dialogue”, I think.
I am sorry if I sound “negative”, but my blog is all about being truthful and I feel that I owe you an honest (if short) answer.
The Saker
thought you would like this:
http://www.globalresearch.ca/index.php?context=va&aid=17287