(many thanks to AA for pointing me in the direction of Dr. Saborsky! VS)
by Dr.Alan Sabrosky for the Sabbah report
Israeli prime minister Binyamin Netanyahu once remarked to a Likud gathering that “Israel is not like other countries.” Oddly enough for him, that time he was telling the truth, and nowhere is that more evident than with Jewish nationalism, whether or not one pins the “Zionist” label on it.
Nationalism in most countries and cultures can have both positive and negative aspects, unifying a people and sometimes leading them against their neighbors. Extremism can emerge, and often has, at least in part in almost every nationalist/independence movement I can recall (e.g., the French nationalist movement had The Terror, Kenya’s had the Mau Mau, etc.).
But whereas extremism in other nationalist movements is an aberration, extremism in Jewish nationalism is the norm, pitting Zionist Jews (secular or observant) against the goyim (everyone else), who are either possible predator or certain prey, if not both sequentially. This does not mean that all Jews or all Israelis feel and act this way, by any means. But it does mean that Israel today is what it cannot avoid being, and what it would be under any electable government (a point I’ll develop in another article).
The differences between Jewish nationalism (Zionism) and that of other countries and cultures here I think are fourfold:
1. Zionism is a real witches’ brew of xenophobia, racism, ultra-nationalism, and militarism that places it way outside of a “mere” nationalist context — for example, when I was in Ireland (both parts) I saw no indication whatsoever that the PIRAs or anyone else pressing for a united Ireland had a shred of design on shoving Protestants into camps or out of the country, although there may well have been a handful who thought that way — and goes far beyond the misery for others professed by the Nazis;
2. Zionism undermines civic loyalty among its adherents in other countries in a way that other nationalist movements (and even ultra-nationalist movements like Nazism) did not — e.g., a large majority of American Jews, including those who are not openly dual citizens, espouse a form of political bigamy called “dual loyalty” (to Israel & the US) that is every bit as dishonest as marital bigamy, attempts to finesse the precedence they give to Israel over the US (lots of Rahm Emanuels out there who served in the IDF but NOT in the US armed forces), and has absolutely no parallel in the sense of national or cultural identity espoused by any other definable ethnic or racial group in America — even the Nazi Bund in the US disappeared once Germany and the US went to war, with almost all of its members volunteering for the US armed forces;
3. The “enemy” of normal nationalist movements is the occupying power and perhaps its allies, and once independence is achieved, normal relations with the occupying power are truly the norm, but for Zionism almost everyone out there is an actual or potential enemy, differing only in proximity and placement on its very long list of enemies (which is now America’s target list); and
4. Almost all nationalist movements (including the irredentist and secessionist variants) intend to create an independent state from a population in place or to reunite a separated people (like the Sudeten Germans in the 1930s) — it is very rare for it to include the wholesale displacement of another indigenous population, which is far more common of successful colonialist movements as in the US — and perhaps a reason why most Americans wouldn’t care too much about what the Israelis are doing to the Palestinians even if they DID know about it, is because that is no different than what Europeans in North America did to the Indians/Native Americans here in a longer & more low-tech fashion.
The implications of this for Middle East peace prospects, and for other countries in thrall to their domestic Jewish lobbies or not, are chilling. The Book of Deuteronomy come to life in a state with a nuclear arsenal would be enough to give pause to anyone not bought or bribed into submission — which these days encompasses the US Government, given Israel’s affinity for throwing crap into the face of the Obama administration and Obama’s visible affinity for accepting it with a smile, Bibi Netanyahu’s own “Uncle Tom” come to Washington.
The late General Moshe Dayan, who — Zionist or not — remains an honored part of my own Pantheon of military heroes, allegedly observed that Israel’s security depended on its being viewed by others as a mad dog. He may have been correct. But he neglected to note that the preferred response of everyone else is to kill that mad dog before it can decide to go berserk and bite. It is an option worth considering.
Alan Sabrosky (Ph.D, University of Michigan) is a ten-year US Marine Corps veteran and a graduate of the US Army War College. He can be contacted at docbrosk@comcast.net
General Moshe Dayan was brutally honest, like George Patton sort of. In one book he is quoted as admitting that in the ’67 war, Israel picked that fight. Well excellent soldiers are often not too good at post war historical rewrites.The dead deserve the truth.
I too have read this article, and enjoyed reading the author’s thoughts – except the bit at the end. I find the ending to be quite unnerving. What is the writer suggesting? He leaves too much meaning in it without a proper idea of what he thinks. I actually wrote seeking clarification but did not receive reply, other than for the fact that he agreeed with me that John Bolton is a loathsome individual. Actually, I believe his exact words were that I was too kind. But do wish he could provide us with an answer as to what it is he is alluding to in Zionism Unmasked otherwise. Writer, website
-http://www.mcloughlinpost.com
First one must see the well-funded counterfeit “Jew” construct for the identity theft that it is. (Rev. 2:9; 3:9)
– Lawful recognition by God **exclusively** based upon “Father” lineage, as-opposed-to Talmudic mother lineage, from the written tradition that establishes the historicity of the Hebrew tribal construct.
– No empirical data showing a continuance of the tribes after approximately 175 A.D. The Hebrew disappearance indicative of God’s promised destruction of them for their apostasy into the anti-Abrahamic Egyptian/Babylonian oral traditions (Talmud).
– The post 550 A.D. appearance of the small community group segments maintaining “Talmudic ideology” for societal commonality as-opposed-to tribal “lineage”.
– Early post 550 A.D. communities rejection of the name “Jew” as an indication of their knowledge of its Abrahamic Covenant context and its relationship continuing as Catholic Christianity.
– Linguistic construction of Talmudic documents, many authored by admitted proselytes, being either Turko-Slavic-Sorbain (Ashkanazi) or Egyptian-Berbero (Sephardic), both being non-semitic in origin.
All of these and more expose the identity theft and engineered reference history fraud.